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| The Fowler Museum at UCLA (University of California, Los Angeles) is well regarded for its exceptional exhibitions (and accompanying publications) extending over many decades. Under the tenure of distinguished administrators, like the current head Marla Berns and prior recent directors Doran Ross and Christopher Donnan, the content, presentation and interpretative value of the Fowler’s ambitious exhibitions have been superb educational and aesthetic models for illuminating the material culture and artistic forces that have pulsed throughout the world from the time humanity began making objects marking our presence on earth.
Located in the Mexican state of Guerrero, the mountainous city of Taxco is today a still beautiful vestige of the Colonial Era’s silver mining industry, now with a concentration of many hundreds of jewelers working in silver, although mostly lacking the creativity and experimentation that marked the extraordinary decades dating from the 1930s. Antonio Pineda, born in 1919, arrived appropriately enough just as the Mexican Revolution was ending. In the following years the government and its associated elite encouraged the making of products, such as silver jewelry and other goods. With a keen awareness of its birth as a new nation in the Modern Age, an emerging, newly proud Mexico was eager to display its unique cultural identity. Architecture, fine art and decorative artforms took hold and bloomed in this fertile environment. It was a period that saw the development and rise of the great artists José Orozco, Diego Rivera and David Alfaro Siqueiros who reached past the Spanish conquest, exploring their ancient roots and transforming their muse into a contemporary idiom.
Over time, Pineda trained in a number of studios and by 1939, at the age of twenty having decided to become a designer and silversmith, opened his own taller. Curator Stromberg in the attending catalog, along with a fine, deliberative essay by Ana Elena Mallet, writes in-depth and incisively of this complex and historically dramatic post-revolutionary period in modern Mexico’s cultural transformation occurring within the larger turbulence of the twentieth century. Antonio Pineda’s professional journey and mature aesthetic are certainly partly results of Mexico’s developing special identity of its ancient past and indigenous people as well as an internationalism that embraced the modern world. But Pineda is also individual and distinctive in his creations. Within the guileless simplicity of their clean and abstract designs, Pineda’s jewelry exudes an authentic personal energy and happy buoyancy, somehow imparting just how much he loved silver itself. The jewelry is also extremely sensual, so lovely and lyrical, as well as being precisely made and delightfully engineered to enhance a woman’s native beauty. It is marvelous and refreshing to behold the sheer intelligence of his aesthetic and both the universality and diversity of his vocabulary spoken in silver.
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